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Sidelong Glance
Sidelong Glance


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Like a randy nun, I lead a quiet, sequestered life of piety and perversion. Like a cantankerous hag, I scorn the bustle of society and probably eat stray children. I am devoted to Krishna because he's a bigger, naughtier fiend than myself, which commands my respect, and I strive to serve him through transcendental immorality. I spend a lot of time idly scowling and looking at the ugly trees around my home. Also, I have a face, but it's not much to look at.

KRSNA


Hare Krishna
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare




Hi i just found your web page. You are a Hare Krishna that worships Kali ma too correct? I am very curious about this. Could you help me learn about your religion please? Thank you.

Anonymous

Hello! I do indeed worship both Krishna and Kali. I worship Krishna as the Supreme Personality of Godhead (meaning, there are many incarnations of God, and many forms of divinity, but Krishna is the utmost), and my primary practice of this is through the daily chanting of the maha-mantra (you can read more about this here). I worship Kali, however, as a goddess particular to my pastimes within the material plane, and my practice includes nightly puja.

I worship Kali alongside Kalki for their martial connection; in Kalki Purana the two merge into one on the battlefield. I worship Kali and Krishna in tandem as siblings. In one aspect, Jagannath as Krishna and Subhadra as Shakti along with their brother Balaram are often worshipped together. Also, in Srimad Bhagavatam, when King Kamsa attempts to kill a child of the imprisoned Devaki who he fears will fulfill the prophecy that such a child will lead to his death (this child being Krishna), the infant manifests as Durga:

Having uprooted all relationships with his sister because of intense selfishness, Kaṁsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone.

The child, Yoga-māyā-devī, the younger sister of Lord Viṣṇu, slipped upward from Kaṁsa’s hands and appeared in the sky as Devī, the goddess Durgā, with eight arms, completely equipped with weapons.

The goddess Durgā was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels. Holding in her hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsarās, Kinnaras, Uragas, Siddhas, Cāraṇas and Gandharvas, who worshiped her with all kinds of presentations, she spoke as follows.

O Kaṁsa, you fool, what will be the use of killing me? The Supreme Personality of Godhead, who has been your enemy from the very beginning and who will certainly kill you, has already taken His birth somewhere else. Therefore, do not unnecessarily kill other children.

After speaking to Kaṁsa in this way, the goddess Durgā, Yoga-māyā, appeared in different places, such as Vārāṇasī, and became celebrated by different names, such as Annapūrṇā, Durgā, Kālī and Bhadrā.

Purport to the last verse:

The goddess Durgā is celebrated in Calcutta as Kālī, in Bombay as Mumbādevī, in Vārāṇasī as Annapūrṇā, in Cuttack as Bhadrakālī and in Ahmedabad as Bhadrā. Thus in different places she is known by different names. Her devotees are known as śāktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaiṣṇavas. Vaiṣṇavas are destined to return home, back to Godhead, in the spiritual world, whereas the śāktas are destined to live within this material world to enjoy different types of material happiness. In the material world, the living entity must accept different types of bodies. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā (Bg. 18.61). According to the living entity’s desire, Yoga-māyā, or Māyā, the goddess Durgā, gives him a particular type of body, which is mentioned as yantra, a machine. But the living entities who are promoted to the spiritual world do not return to the prison house of a material body (tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna). The words janma na eti indicate that these living entities remain in their original, spiritual bodies to enjoy the company of the Supreme Personality of Godhead in the transcendental abodes Vaikuṇṭha and Vṛndāvana.

If you have any further questions or anything you would like to discuss, please let me know! Hare Krishna!







The goddess Chinnamasta, beheading herself, and in this act of willful self destruction, nourishes herself and her cohorts on her own blood.

The goddess Chinnamasta, beheading herself, and in this act of willful self destruction, nourishes herself and her cohorts on her own blood.







The Vaisnava path is the path of saints, lovers, criminals, and heretics – Krsna embraces all equally. The greatest devotees of Krsna include the most terrible demons, such as Vritra, Ravana, Bali Maharaj, and Mayasura. Durga and Kali are His handmaidens, and the harlot Fortune herself is His beloved mistress. Taking Lord Krsna as our spiritual master and beloved, we follow His supreme example above all others. Krsna defies all cultural norms, all taboos – He kills as He wishes, He enjoys sex as He wishes, He plays and sports as He wishes – and He teaches us, His friends and disciple to do the same. Through His incredible mercy, the most terrible sins and taboos become transformed into acts of pious devotion. 

To make progress, one does not need to fast or pray or observe vigils or even perform deity worship at temple. One needs to love Krsna madly, passionately, and to enjoy this world as part of His pastimes. Everything we do creates karma – unless we do it for Krsna, in which case there is no karma, there is only devotion. There is liberation. So if we eat meat, it is bad karma — but if we offer it to Krsna, instead it is devotion. If we kill a person then it is bad karma — but if we kill an enemy of Krsna, instead it is devotion. If we have sex with some attractive person, it is promiscuous — but if we have sex with an attractive person for Krsna, instead it is devotion. If we sacrifice an animal, maybe it is criminal — but if we sacrifice an animal (with Vedic mantras) for Krsna, it is devotion.

Sri Sankarsana Das







121 O heart, please worship the splendour that bears the name Radha, a splendour that with its crown fills the circle of the directions with rays of light, a splendour that shines with the glory of jewels in many tinkling bracelets, armlets, and necklaces, a splendour that wears a tinkling belt on its hips, and sweetly tinkling anklets on its beautiful lotus feet.
 
122 May Lord Krsna’s first beloved, who is the crown jewel of beautiful girls, whose bodily hairs stand upright because of Her intense love for Lord Krsna, who is splendid like kunkuma, who trembles in passionate amorous pastimes, who smiles gently, and who stays in a palace in a mandara-tree forest, protect me.
 
123 O queen whose lotus feet are worshipped by the girls of Vraja, O queen whose festival of love is inconceivable to the great saints, O queen who is the abode of fathomless nectar, please give to me the sweet glory of service to your lotus feet.
 
124 O Radha, when will I see You as, the playful moon of Your face humbly bowed, and Your veil and curling locks of hair a little lifted by Your graceful fingers, with a great splendour of sidelong glances from frightened eyes You suddenly see Your lover?
 
125 May Sri Radha, a single ray of light from the blissful nectar moon of whose face makes the full moon of this world seem very insignificant, whose red lips are an ocean of nectar sweetness, who passionately loves Krsna, and who is His very life, be pleased with us.

121 O heart, please worship the splendour that bears the name Radha, a splendour that with its crown fills the circle of the directions with rays of light, a splendour that shines with the glory of jewels in many tinkling bracelets, armlets, and necklaces, a splendour that wears a tinkling belt on its hips, and sweetly tinkling anklets on its beautiful lotus feet.

 

122 May Lord Krsna’s first beloved, who is the crown jewel of beautiful girls, whose bodily hairs stand upright because of Her intense love for Lord Krsna, who is splendid like kunkuma, who trembles in passionate amorous pastimes, who smiles gently, and who stays in a palace in a mandara-tree forest, protect me.

 

123 O queen whose lotus feet are worshipped by the girls of Vraja, O queen whose festival of love is inconceivable to the great saints, O queen who is the abode of fathomless nectar, please give to me the sweet glory of service to your lotus feet.

 

124 O Radha, when will I see You as, the playful moon of Your face humbly bowed, and Your veil and curling locks of hair a little lifted by Your graceful fingers, with a great splendour of sidelong glances from frightened eyes You suddenly see Your lover?

 

125 May Sri Radha, a single ray of light from the blissful nectar moon of whose face makes the full moon of this world seem very insignificant, whose red lips are an ocean of nectar sweetness, who passionately loves Krsna, and who is His very life, be pleased with us.







Kateri Amman darshan.

Kateri Amman darshan.




Path leading to Kateri Amman shrine.

Path leading to Kateri Amman shrine.




"This is the madness of the prem bhakti marg—the path of romance and worship she calls devious (nyaro). A wild path, a pathless path to a place no map can show you. Not a path to salvation, it seems the farther you travel it, the more hopeless your station, the more pointed the anguish, the deeper the desolation." - Andrew Schelling, Mirabai’s Prem Bhakti Marg
from Vaisnavi: Women and the Worship of Krishna




Sri Sri Radha Golokananda
New Goloka, NC
August 29, 2013




The Janmashtami sale is still running at the Krishna store, and almost everything is half price, so now is a great time for any of you interested in trying mahamantram chanting for yourself to buy some useful, affordable accessories. Here’s three excellent items that can bring a lifetime of spiritual enhancement:

Tulsi wood malas beginning at $1.47, variety of shapes and sizes

Bead bags for holding a mala beginning at $1.47, variety of colors and sizes

Counter beads to keep track of rounds chanted beginning at $0.62, variety of colors

Or you can purchase a ready-to-go kit of these items and more for $6.97.

If you have any questions on how to get started on chanting, please do not hesitate to ask me! Hare Krishna!




Sri Sri Radha Golokananda
New Goloka, NC
August 28, 2013